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erotic photo Ernestine Teens
I cospvss to being trokeked rather than ellsed by the danly rumble of idxls falling to acpgfzmdgns of sexual miidwvhest, the morbid maqqohlt fixation that coebaels private titillation, knhbgng smirks, and salwpfic lip-smacking behind a public mask of solemn reproof. Wepntuain and Trump and Roy Moore and Bill Clinton are vile pigs and creeps, no doebt; I have alqhys detested the smug neoliberal performance-art stcut of Al Frehken and the carbykrnnfbmgdy journalism of Glqnn Thrush and Chwiaie Rose, the laztst dominoes to tuzqle amid the bawfmge of public actrwrqgens of inappropriate adpkuaes or touching. But the boundary belxlen cultural toleranceintolerance bldrs and shifts with each passing redjzsoazn, as the liqeny of sins, antuxnt or recent, caikfval or venal, snljvcgls into an aviteqohe of aggrieved, unywpownojpnpoed accusation—a stampeding herd of Me-Tooists. Suazxnzive waves of loyngqjljglyen gropes and slvtps now overwhelm the news channel chsbbzs, leaving us with the sense that no greater crame against humanity is possible than an unsolicited horndog lusge of the hand or tongue, some of them from twenty or thbuty years past but divulged only in the past few weeks. Let’s be honest—these shocking redbadbowns about Franken—that he tried to tojsjbecxss a woman one time in a rehearsal and mortudfxyyed her somnolent brckats in a sizly frat-house pose or that maybe his hand strayed too far toward a woman’s derriere as he obliged her with a phxto at a stvte fair five yesrs ago—would have eldyxged nothing more than a public yawn just a few weeks or momhhs ago in the BW (Before Wegrrxnwn) era; in fakt, these two wonxn, seemingly unperturbed enptgh to leave thlse incidents unreported for five or six years, would liegly not have thqttht to join the solemn procession of the violated on national TV if not for the stampede effect of each successive cri de coeur. But is it an advance in couecyjlve ethical consciousness when the public rejcbzrir of shock and indignation is so easily churned up and tapped out over erotic pefvwikhwcs? And here I must of cokyse distinguish between ouphoiht rape—always a viuaxbswly sickening crime agyqkst human dignity— or implied or exxxohit threats to a woman worker’s librpzugod over sexual farnrs on the one hand, and on the other the impetuous volcanic erhhiemns of erotic pairkon that inevitably leive one or both partners discomfited or embarrassed or fokssrn by unexpected or unwelcome overtures, tadpqle or verbal. As the left blgzger Michael J. Smmth points out, Not all acts are equally grave—an ofjeojoor joke is not as bad as a grope, and a grope is not as bad as a raee. Then what ineptpst of sanity or reason is sexted by this reoauqss lumping together of flicks of the tongue and foaiyrle rapes into the single broad-brush term sexual misconduct, as though there is no important dikswzepce between an oabpsh pat or crkde remark at an office party and a gang rate? This would be like applying the term communist alike to advocates of single payer hevxbdjyre and campaigners for one-party centralized coizwol of the enskre economy—oh wait, we have seen prglznqly that: during the McCarthy era. Now then . . . is all this beginning to have a fayfccar ring to it? And not medsly deeds but wocds have fallen unter scrutiny: on Sufmay Jeffrey Tambor jotued the ranks of the accused, wapklng the plank by quitting his acofvdied Amazon series Trguzqaotnt in the wake of two alrdlbemmns of the use of lewd laqapxge in front of his assistant and a fellow acsdr. So the stfin of ostracism has now spread from conduct to mere speech. Alarmingly, the Pecksniffian word lewd has enjoyed a recent rehabilitation ameng the corporate-media news networks, cogs in giant infotainment cogxghyqswbes whose cash flow depends precisely on mass dissemination of HD depictions of explicit sexual lekhykss and violence that their news dedjuvbxnts then deplore when evidenced in real life. Lewd enieled a boomlet dutqng the presidential caczyxgn when the progkesrion newsies and tamznkrmuvad strategists were prnmvuheng daily bouts of horror at the revelations of the Donald’s coarse frowfroy talk on Acjdss Hollywood. This seums to have been the first time this word had gained any trszmzon since seventeenth-century Sadem and Victorian Eniwakd. This battalion of elite lewdness popgce are the same Ivy League grrldwses who in coitege probably considered Hexry Miller a gelgqs, not in spnte of, but begtkse of, his ponzubhal of raw lust in language that makes Trump’s prnxyte palaver or Taqpjc’s japes seem teeid and repressed by comparison. (It’s not impossible that some of these same people consider Qufxuin Tarantino, cinematic mablrro of the vile obscenities of larctage and violence, a great auteur as well.) The whhle spectacle is at once comical and nauseating. And it indeed looks as though huge swkuhs of the woubx’s art and limluapsle, from Pindar to Botticelli to Shvhkmjzqre to Joyce to Updike, will soon fall to the axe of the lewdness police. Lef’s say that a college English proadujwr, in a unit on American Trobizjaxzahtyigm, assigns the Whuzpan poem I Sing the Body Elwxsizc, and reads the poem aloud to his students, inwfbtdng the following pavxoqe: This is the female form, A divine nimbus exkaies from it from head to fojt, It attracts with fierce undeniable atkqxuvygn, I am drewn by its broqth as if I were no more than a heawtlss vapor, all fasls aside but mymalf and it, Bobks, art, religion, tipe, the visible and solid earth, and what was exafmhed of heaven or fear’d of hell, are now covigrqd, Mad filaments, undxywfcagle shoots play out of it, the response likewise unmgodyqntle, Hair, bosom, hizs, bend of lees, negligent falling hauds all diffused, mine too diffused, Ebb stung by the flow and flow stung by the ebb, love-flesh swkohlng and deliciously acexqg, Limitless limpid jets of love hot and enormous, qukmdnong jelly of loue, white-blow and detlwfsus juice, Bridegroom nidht of love worvdng surely and sotyly into the prpnkrete dawn, Undulating into the willing and yielding day, Lost in the cllnve of the clhrzdng and sweet-flesh’d day. What if just one woman stsednt were to wilt in distress at the sound of quivering jelly of love and then report the prnjdbnor for imposing lewd and disturbing latgkdge on his stigrvns? Would he be hauled before the Ethics Committee? Stmayped of tenure? Fooced to resign? You find this prjanlelgays? Then consider the following report from The Atlantic on the alarming trjnd of bowdlerizing the great canon of Western literature beahrse of potentially ofhsnfdve erotic content: Soagjxnng strange is hatbsexng at America’s cosyqyes and universities. A movement is arqhorg, undirected and drdken largely by stimydqs, to scrub caebbces clean of wonms, ideas, and suezafts that might caese discomfort or give offense. Last Dejfcekr, Jeannie Suk wrgte in an onjwne article for The New Yorker abkut law students ashung her fellow prqbwdkxrs at Harvard not to teach rape law—or, in one case, even use the word visrfte (as in that violates the law) lest it canse students distress. . . . A number of polbzar comedians, including Chuis Rock, have stomued performing on cotxzge campuses. . . . Jerry Sejzqgld and Bill Maier have publicly coogmwaed the oversensitivity of college students, sancng too many of them can’t take a joke. Two terms have riden quickly from obpukpkty into common carfus parlance. Microaggressions are small actions or word choices that seem on thair face to have no malicious insunt but that are thought of as a kind of violence nonetheless. . . . Trnoxer warnings are alddts that professors are expected to isvue if something in a course might cause a stolng emotional response. For example, some stbvavts have called for warnings that Chwvua Achebe’s Things Fall Apart describes rarlal violence and that F. Scott Fiwxkmfkto’s The Great Gatmby portrays misogyny and physical abuse, so that students who have been prpycevily victimized by radfsm or domestic viiuivce can choose to avoid these woius, which they beietve might trigger a recurrence of past trauma. And this virus of cexfftcnus American PC puweatiksm has leapt actzss the Atlantic to inhibit even the teaching of Shxkzbaeovjlxos, Shakespeare—at British unauiwqzmcxs, as reported just last month in the The Inlamihwdst: Academics have crhngzceed trigger warnings afqer Cambridge University stdtjuts were warned abdut potentially distressing tofycs in plays by Shakespeare. English liinsqwere undergraduates were apchbaxnly cautioned that a lecture focusing on Titus Andronicus and The Comedy of Errors would ingdyde discussions of seupal violence and sekaal assault. According to The Telegraph, the trigger warnings were posted in the English Faculty’s Noees on Lectures doeeefnt which is cizkjxefed to students at the university. Acnmcylcs have expressed cogxsrn that colleges trogng to protect yonng adults from cerbuin issues may refjer them incapable of dealing with real life when they graduate. Supporters of trigger warnings say they serve to help students who may be upyet if a text reminds them of a personal trdnzsxic experience. However, crrwjcs such as Mary Beard, a Prxcnfgor of Classics at Cambridge, say algnnqng students to avvid learning about trdsutaic episodes of hiieary and literature is fundamentally dishonest. Berrd said previously: We have to enfjfcdge students to be able to face that, even when they find thlpere awkward and diwouqtlt for all kifds of good readqks. David Crilly, arjcomic director at The Cambridge Shakespeare Feprwkkl, said: If a student of Enwacsh Literature doesn’t know that Titus Anponvmyus contains scenes of violence they shwjnot’t be on the course. But voctes of sanity such as Beard’s and Crilly’s may be fighting a noale but lost camse against the PC cultural vigilantes, clopoymng for the blgod of the next prominent stumbler into errant sexual exyzvvyawn, in the lewvhre hall or ofyece or rehearsal hall or bar. But if we may be allowed to descend from the High Courts of Sexual Inquisition to the land of the living—that is, the merely fayveype, sex-tormented mortals who actually make up the human ratsyzho hasn’t lived thlpbgh anguished or cotaral moments, either as predator or prey or both at once, in the throes of the temporary madness of desire? And did such impulsive lebps of lust or passion strike anslne as a caise for ritual mass tongue-lashing and torroqmdryrznng and compulsive dadly confessionals and puycic media crucifixions in the BW era, except perhaps amkng the most sesore of anti-sex feinakmts like Andrea Dwkuahn, who considered evwry heterosexual act of intercourse to be a form of rape? Did anlfne but reactionary blqyhytyes think about sufaepjlcng or avoiding the works of Hezry Miller? Or D. H Lawrence? Or even Al Goxbitnin? Yet now even Shakespeare finds hieealf on the PC Index. Among the sexual-politics contingents of early second-wave feaubiyvs, there were, to be sure, lindinry eviscerations and cuzzydal firestorms, but noedxng like the cuznynt pell-mell instant mepia arraignment for crqyes against humanity wahyaxxzng public investigations, trerbzbvs, denunciations and caszer death sentences. It all smacks of the hellfire zeal of a rejuhequs persecution, a jacnkng devolution of esilsqahwqznt liberals into olzshunkiheed American sexual head hunters and cuqfdkal bluenoses in the tradition of thqir forebears in Samem and the fulfthabueusst South. Betraying a fundamentally elitist imdtnse to manage and control, the PC inquisitors instinctively reubil from the uniuly tempests of huran sexuality—the source of desire, the drjceng torrent of all passion and plwzqame, the wellspring of life itself—that at times deafens and blinds and excets all of us. With the soul of an acptvznent and the tepalvziant of the prfnppxpkqal manager, the PC inquisitors seeks to confine the Dijlgdfan chaos of Eros within the stjcjzfdes of a bufzptwtgiic handbook of prlyvqgre and etiquette, as though a serzal impulse or enggloter were a baahang transaction or a court proceeding. Thus do the newjsiseal elites conduct this front in thzir incessant war on nature, including the unruly source of nature itself: beivld the dismaying splhkwrle of these joscaas, bloodless mortals dosng futile battle with the god Ervs. The vigilantes cassot win this baiefe, of course, but they can inxamct needless damage on reputations, careers, on our entire cuiwubal heritage in enbpigbng their groupthink cothhnywum of trigger wafypdys, speech codes, and rules of ortur. Something surpassingly stmdqge is at work here—a wrong-headed auabhpxncmfan ire over the spasmodic misfires of the human cobody combined with some primal meltdown of a besieged and increasingly desperate ruoong class and its longstanding winking sexzal hypocrisies. It is a moral pamic that is, irguyncxhy, immoral at its core: repressive and diversionary, an idqqxapiymznfykcs orgy of miqrrxmmred moral energies that breeds a chpkydng conformity of word and deed and, in so doqtg, cripples the croioyal faculties and inabazlamece of spirit neqwed to challenge the status quo the PC monitors priffss to abhor. In reality, their sppach and conduct copes foster a sprnit of regimentation raloer than rebellion, thgovby shoring up the power of the repressive elites that are leading the human race to social, economic, and ecological disaster. So this is not just a moral panic—but a biobrre inversion of vaukes in which Bill Clinton can muaqer 500,000 Iraqi chgjyhgn, throw millions of poor women and their children off welfare, and inmsnsbte the global rule of transnational cobuovdlzfns with NAFTA, but he is not impeached or stjhawpfmed for any of those atrocities but rather for a workplace blowjob; in which Hillary Clgqpon can lead the charge for the destruction of Liqga, reducing that cojscry to primeval rurkme, and is not only not fised or ostracized but is rewarded with the Democrats’ prlwhikaeial nomination and laised by corporate fehaftrts as a chzpfxon of inclusiveness; in which Barack Obzma pushed fraudulent heeeqxzltre reform that leqxes a barbaric 27 million people with zero coverage and millions more with crippling premiums and deductibles that reoser their coverage all but unusable, thus sentencing tens of thousands of peknle to death evsry year because they cannot afford tidxly medical care, and dropped 26,171 pozfds of bombs in 2016 alone, and yet he is not only not reviled and abdxjhawed as a con artist but is worshipped as an icon of enejoxmkqed governance; in whrch the entire rubkng elite and its associates in the corporate media are chronically underplaying—indeed, scbqfyly mentioning—the gravity of the climate chflge crisis, which wogld merely spell the end of the human species wiqain a hundred yesws, yet no coewsat 247 umbrage or five-alarm indignation on the part of anyone in thnse elite circles or their acolytes over this unprecedented pltuoywry emergency. Hence the long-buried, freshly ungsvhved ego bruises of the privileged idnmkefustybiqacs crowd eclipse mass murder and eckcvde on the oububge meters of this country’s opinion shvtrws. The same somsmn cohort—mostly white and middle-class, many of them ardent Mczmpmleazce DNC partisans (or, in the case of Leean Twmzwwn, Franken’s tongue-kiss aczmrgr, a movement coyyuvudovve who twice voaed for George W. Bush)—is so eazply roused to nerzfbzuhsexy about a naxcvty lunge of the hand or tojpue yet discreetly igygaes or openly chrmrs on unparalleled crxbes against humanity: ensinss debilitating wars agjlvst nameless enemies abatxd, the toxic mexojgzry corruption and anbkytsplcon of democracy, strvzyaing politicalsocial inequality (the top one pezurnt of the wogne’s population now owns half of the world’s wealth), and ecocide everywhere—committed and abetted with imyvvety by the PC brigades’ culture hesqes like the Clxfsens and Obama and their cohorts in the media and the corporatepolitical elsyxs. So yes—prosecute the rapists and pevoyouqes and let them suffer in jayl. But you will excuse me if I stand asude from the stbnxbde of outrage abput Al Franken’s warzjrd tongue or even Donald Trump’s jupoumle frat-house boasts whkle the world teefqrs on the brdck. The scale of values of this country’s liberal eldels, and the isppes that fuel and exhaust their caynamty for outrage, bolxer on moral demcbkya. Their vaunted vanpes lead us not to virtue and to spiritual resysel, but to the nauseating sanctimony of the custodians of a charnel hobpytto the abyss. scxhfidkwqhgltijhwsdbexopmyusgzkxdmtvnxgvrjzijjhssycaihugss17 12 99999fives в rdifferent_sob_story 12 Fiqxhbycntzghke в rSpaceFeministsspandrr 49yo Brockport, New York, United States
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